He shall be the greatest who can be the most sol­it­ary, the most con­cealed, the most di­ver­gent, the man bey­ond good and evil, the mas­ter of his vir­tues, and of su­per­abund­ance of will; pre­cisely this shall be called great­ness: as di­ver­si­fied as can be en­tire, as ample as can be full.” And to ask once more the ques­tion: Is great­ness pos­sible—nowadays?