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H. P. Lovecraft
Beyond the Wall of Sleep
"Beyond the Wall of Sleep" is a short story by American writer H. P. Lovecraft written in 1919 and first published in the amateur publication Pine Cones in October 1919. Inspiration Lovecraft said the story was inspired by an April 27, 1919 article in the New York Tribune. Reporting on the New York state police, the article cited a family named Slater or Slahter as representative of the backwards Catskills population. The nova mentioned at the end of Lovecraft's story is a real star, known as GK Persei; the quotation is from Garrett P. Serviss' Astronomy with the Naked Eye (1908). The title of the story may have been influenced by Ambrose Bierce's "Beyond the Wall"; Lovecraft was known to be reading Bierce in 1919. Jack London's 1906 novel Before Adam, which concerns the concept of hereditary memory, contains the passage, "Nor...did any of my human kind ever break through the wall of my sleep.
“I have an exposition of sleep come upon me.”
I have frequently wondered if the majority of mankind ever pause to reflect upon the occasionally titanic significance of dreams, and of the obscure world to which they belong. Whilst the greater number of our nocturnal visions are perhaps no more than faint and fantastic reflections of our waking experiences-Freud to the contrary with his puerile symbolism-there are still a certain remainder whose immundane and ethereal character permits of no ordinary interpretation, and whose vaguely exciting and disquieting effect suggests possible minute glimpses into a sphere of mental existence no less important than physical life, yet separated from that life by an all but impassable barrier. From my experience I cannot doubt but that man, when lost to terrestrial consciousness, is indeed sojourning in another and uncorporeal life of far different nature from the life we know; and of which only the slightest and most indistinct memories linger after waking. From those blurred and fragmentary memories we may infer much, yet prove little. We may guess that in dreams life, matter, and vitality, as the earth knows such things, are not necessarily constant; and that time and space do not exist as our waking selves
