Ethics
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 Ethics
John Dewey

FreePhilosophy
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China, Japan and the U.S.A. / Present-Day Conditions in the Far East and Their Bearing on the Washington Conference
John DeweyChina, Japan and the U.S.A. / Present-Day Conditions in the Far East and Their Bearing on the Washington Conference
Democracy and Education: an introduction to the philosophy of education
John DeweyDemocracy and Education: an introduction to the philosophy of education
The Child and the Curriculum
John DeweyThe Child and the Curriculum
Studies in Logical Theory
John DeweyStudies in Logical Theory
Essays in Experimental Logic
John DeweyEssays in Experimental Logic
How We Think
John DeweyHow We Think
Reconstruction in Philosophy
John DeweyReconstruction in Philosophy
Psychology and Social Practice
John DeweyPsychology and Social Practice
The Child and the Curriculum
John DeweyThe Child and the Curriculum
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Эд Лабынцев
Эд Лабынцевдәйексөз келтірді7 жыл бұрын
Bentham does not mean "unreal" by a fictitious entity. According to his logic, all general and abstract terms, all words designating relations rather than elements, are "fictitious entities."
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Эд Лабынцев
Эд Лабынцевдәйексөз келтірді7 жыл бұрын
Distinction of Intention from Motive.—The utilitarians make their point by distinguishing between intention and motive, attributing moral value exclusively to the former. According to them, intention is what a man means to do; motive is the personal frame of mind which indicates why he means to do it. Intention is the concrete aim, or purpose; the results which are foreseen and wanted. Motive is the state of mind which renders these consequences, rather than others, interesting and attractive.
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