Дәйексөздер6
sink deep and cut into the very roots of existence. As it is, man does not really believe in evil, just as he cannot believe that violin strings have been purposely made to create the exquisite torture of discordant notes, though by the aid of statistics it can be mathematically proved that the probability of discord is far greater than that of harmony, and for one who can play the violin there are thousands who cannot. The potentiality of perfection outweighs actual contradictions. No doubt there have been people who asserted existence to be an absolute evil, but man can never take them seriously. Their pessimism is a mere pose, either intellectual or sentimental; but life itself is optimistic: it wants to go on. Pessimism is a form of mental dipsomania, it disdains healthy nourishment, indulges in
place of healthful strength he substitutes rounds of stimulation. Then it is that man misses his inner perspective and measures his greatness by its bulk and not by its vital link with the infinite, judges his activity by its movement and not by the repose of perfection—the repose which is in the starry heavens, in the ever-flowing rhythmic dance of creation.
The first invasion of India has its exact parallel in the invasion of America by the European settlers. They also were confronted with primeval forests and a fierce struggle with aboriginal races. But this struggle between man and man, and man and nature lasted till the very end; they never came to any terms. In India the forests which were the habitation of the barbarians becam
The first invasion of India has its exact parallel in the invasion of America by the European settlers. They also were confronted with primeval forests and a fierce struggle with aboriginal races. But this struggle between man and man, and man and nature lasted till the very end; they never came to any terms. In India the forests which were the habitation of the barbarians becam
