there is no process of amalgamation by which opinions, wrong individually, can become right merely by their multitude
All our moral feelings are so in-woven with our intellectual powers, that we cannot affect the one without in some degree addressing the other;
We shall find, in the course of our investigation, that beauty and difficulty go together; and that they are only mean and paltry difficulties which it is wrong or contemptible to wrestle with. Be it remembered then—Power is never wasted. Whatever power has been employed, produces excellence in proportion to its own dignity and exertion; and the faculty of perceiving this exertion, and appreciating this dignity, is the faculty of perceiving excellence.
It is far more difficult to be simple than to be complicated; far more difficult to sacrifice skill and cease exertion in the proper place, than to expend both indiscriminately.
Ideas of relation are of course, with respect to art generally, the most extensive as the most important source of pleasure;
Consequently, Turner rises above Claude in the very first instant of the conception of his picture, and acquires an intellectual superiority which no powers of the draughtsman or the artist (supposing that such existed in his antagonist) could ever wrest from him.
much of the pleasure depends on delicate and untraceable perceptions of fitness, propriety, and relation, which are purely intellectual, and through which we arrive at our noblest ideas of what is commonly and rightly called "intellectual beauty."
Perfect taste is the faculty of receiving the greatest possible pleasure from those material sources which are attractive to our moral nature in its purity and perfection.
Now two things are requisite to our complete and more pleasurable perception of this: first, that the resemblance be so perfect as to amount to a deception; secondly, that there be some means of proving at the same moment that it is a deception. The most perfect ideas and pleasures of imitation are, therefore, when one sense is contradicted by another, both bearing as positive evidence on the subject as each is capable of alone; as when the eye says a thing is round, and the finger says it is flat
Whenever anything looks like what it is not, the resemblance being so great as nearly to deceive, we feel a kind of pleasurable surprise, an agreeable excitement of mind, exactly the same in its nature as that which we receive from juggling. Whenever we perceive this in something produced by art, that is to say, whenever the work is seen to resemble something which we know it is not, we receive what I call an idea of imitation.
