автордың кітабынан сөз тіркестері Ideas of Good and Evil
William Butler Yeats

Кітап туралы Дәйексөздер26 Қазір оқып жатыр87 Сөрелерде

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In ancient times, it seems to me that Blake, who for all his protest was glad to be alive, and ever spoke of his gladness, would have worshipped in some chapel of the Sun, and that Keats, who accepted life gladly though ‘with a delicious diligent indolence,’ would have worshipped in some chapel of the Moon, but that Shelley, who hated life because he sought ‘more in life than any understood,’ would have wandered, lost in a ceaseless reverie, in some chapel of the Star of infinite desire

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There is hardly indeed a poem of any length in which one does not find it as a symbol of love, or liberty, or wisdom, or beauty, or of some other expression of that Intellectual Beauty, which was to Shelley’s mind the central power of the world; and to its faint and fleeting light he offers up all desires, that are as

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It is only by ancient symbols, by symbols that have numberless meanings beside the one or two the writer lays an emphasis upon, or the half-score he knows of, that any highly subjective art can escape from the barrenness and shallowness of a too conscious arrangement, into the abundance and depth of nature. The poet of essences and pure ideas must seek in the half-lights that glimmer from symbol to symbol as if to the ends of the earth, all that the epic and dramatic poet finds of mystery and shadow in the accidental circumstance of life.

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‘thought can with difficulty visit the intricate and winding chambers which it inhabits. It is like a river, whose rapid and perpetual stream flows outward.... The caverns of the mind are obscure and shadowy; or pervaded with a lustre, beautiful and bright indeed, but shining not beyond their portals.’

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Mind, as far as we have any experience of its properties, and beyond that experience how vain is argument, cannot create, it can only perceive;’

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and also because ‘the body is a garment’ not only about the soul, but about all essences that become visible, for ‘the heavens are called by the ancients a veil, in consequence of being as it were the vestments of the celestial gods.’

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It may be that his subconscious life seized upon some passing scene, and moulded it into an ancient symbol without help from anything but that great memory

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he could hardly have helped perceiving that an image that has transcended particular time and place becomes a symbol, passes beyond death, as it were, and becomes a living soul.

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the great memory is also a dwelling-house of symbols, of images that are living souls,

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Any one who has any experience of any mystical state of the soul knows how there float up in the mind profound symbols,[1] whose meaning, if indeed they do not delude one into the dream that they are meaningless, one does not perhaps understand for years. Nor I think has any one, who has known that experience with any constancy, failed to find some day in some old book or on some old monument, a strange or intricate image, that had floated up before him, and grow perhaps dizzy with the sudden conviction that our little memories are but a part of some great memory

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автордың кітабынан сөз тіркестері Ideas of Good and EvilWilliam Butler Yeats

автордың кітабынан сөз тіркестері Ideas of Good and Evil
William Butler Yeats